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“Do you begin to sense the nonverbal language of the earth as a living
               organism?” asks Elizabeth Dodson Gray.  “It is a symphony of diversity, a
               great chorale of life-energy.  It is an intricate fugue of interconnection.
               Within it everything has its function and nothing is ranked above or better
               than another, for such a system lives and develops through its celebration of
               diversity.  Large and small, tangible and intangible, physical, chemical and
               biological, solid and liquid and vapor – like the individual notes in a complex
               musical piece, each and all have a special place and an equal creation-based
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               value.

               In The Reimagination of the World, David Spangler speaks of the planet as a
               “condition” (not just a place), “that supports diversity, because each unique
               member of the community offers an irreplaceable contribution and
               perspective.  It also,” he says, “promotes communion and cooperation or
               symbiosis within that field of diversity, so that wholeness is manifested as
               well as the power of emergence.”  He concludes, “To me, Gaia means the
               challenge to learn to think and act the way the spirit of the planet does – in
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               a manner that empowers and sustains life and its unfoldment.”

               Much larger than simply learning to think like a mountain or a whale or an
               opossum (which, to some extent we must also do,) ours is a time when we
               must learn, as Spangler suggests, to think like a planet, this  planet, Earth.

               Can we be sure that the human is the only species that prays?  Perhaps the
               first day of the New Creation will be, not just when we understand what the
               whales are saying to each other or to us, but when we begin to pray
               together, cats and whales and humans and opossums and sunflowers, our
               common prayer – our great ECOmenical prayer of celebration and gratitude
               for our lives in Earth together.  As more and more we align our own thinking
               with the “mind of Gaia”, out sprits will be aligned as well, with the planet,
               with other species, with other humans, and with ourselves.  The glass wall
               will disappear as we continue to contemplate this marvelous unfolding
               creation of which we are a part.









               45       Dodson Gray, Elizabeth, “the Parable of the Sandhill Cranes: Women, Men, and the Earth,” Nov./Dec.,
               1991 Expressions
               46       Spangler, David, & Thomas, William Irwin, the Reimagination of the World, (Bear & Company, Santa Fe,
               NM, 1991).

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