Page 106 - ECOlogic Book
P. 106

Abram continues: “To humankind, these Others are purveyors of secrets,
               carriers of intelligence that we ourselves often need: it is these others who
               can inform us of unseasonable changes in the weather, or warn us of
               imminent eruptions and earthquakes – who show us, when we are foraging,
               where we may find the best food or the best route back home.  We receive
               from them countless gifts of food, fuel, shelter, and clothing.  Yet still they
               remain Other to us, inhabiting their own cultures and enacting their own
               rituals, never wholly fathomable.

               “Finally, it is not only those entities acknowledged by Western civilization as
               ‘alive,’ not only the other animals or the plants that speak . . . but also the
               meandering river from which those animals drink, and the torrential
               monsoon rains, and the stone that fits neatly into the palm of the hand.”                122

               We are as much fascinated by the ways in which the Other is like us as
               unlike.  Inhabiting, for a short time, the being of another creature, as in the
               Council of All Beings, is within the power of our imagination, “Not because
               nature is ‘out there,’ but because nature is in here.”         123   The soul of the
               animal lives in us.  Its totem can guide us.

               The mystery deepens when we discover, as Jeffrey Moussaieff Masson did
               when he researched his book, When Elephants Weep, that animals show
               love and mourn, play and find joy in life; they feel shame, fear, loneliness
               and compassion.  “The notion that animals are wholly other from humans,
               despite our common ancestry,” says Masson, “Is more irrational than the
               notion that they are like us.”     124

               For minds conditioned by the modern world, it takes a profound shift in
               consciousness to experience this likeness.  Consider David Abram’s
               description of a close encounter with a bison:
                       Our eyes locked.  When it snorted, I snorted back;
                       when it shifted its shoulders, I shifted my stance;
                       when I tossed my head, it tossed its head in reply.
                       I found myself caught in a nonverbal conversation
                       with this other, a gestural duet with which my
                       reflective awareness had very little to do.  It was
                       as if my body was suddenly being motivated by


               122      IBID.

               123      Patterson, Brenda, “Animal Allies: Nature and Other Mothers,”, Winter, 1995/96 Earthlight.

               124      Masson, Jeffrey Moussieff and McCarthy, Susan, When Elephants Weep,   (Delacorte Press, 1995).

                                                             106
   101   102   103   104   105   106   107   108   109   110   111