Page 29 - ECOlogic Book
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another.  Therefore, the death of the Tree represents the rebirth both of a
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               new cycle and of the Tree of Life itself.

               An article in the 1978 issue of Shaman’s Drum magazie, entitled, “Tree of
               Life May be Dying”, referred to El Tule, the mythic Tree of Life in Santa Maria
               del Tule, in Oaxaca, Mexico.  The Mexican Indians’ 2,000 year old national
               symbol showed signs of dying from pollution.  Depressing as this is, does it
               nevertheless carry within it the seed of hope?  Is it perhaps a harbinger of
               the Ecological Age – a new time when the fires of the burning bush are the
               fires of the transformation of human consciousness?  Does it signify the
               transition from one era to another, more life-enhancing one?

               There are psychosymbolic reasons why the tree was chosen to represent life
               itself and the connection between heaven and earth to humans.  “The
               Sacred Tree,” says Mircea Eliade, “is not merely a picture or a static symbol.
               It is a vehicle by which to enter the visionary worlds.  Without it, the bridge
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               between the worlds would collapse.

               The World Tree, or sacred pole; Sipapu, as it is known to aboriginal cultures,
               represents the fifth (vertical) direction where North, South, East and West
               intersect.  It is the imaginary pole that connects heaven and earth.  The four
               directions are related to the four elements.  These, Earth, Air, Fire, and
               Water, have been known since ancient times.  The new element, the fifth
               one where the other four intersect, is creativity; the creative unfolding of the
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               cosmos and the creative unfolding of the human.

               Iron Thunderhorse suggests a new shamanic paradigm in which there are
               three paths to enlightenment, which correspond to the three worlds.  The
               path to the left represents the solar path, the way of the warrior,
               corresponding to the underworld.  The path to the right symbolizes the lunar
               path, the way of the adventurer, representing the upperworld.  The third
               path is the center, the Sacred Way of the Tree which grows at the center of
               the world and corresponds to the world of inner space.  This is the way of
               the Thunderbird, whose flight leads to creative solutions to any problem.






               19       Iron Thunderhorse and Dionn Le Vie, Jr., Return of the Thunderbeings, (Bear & Company Publishing, Santa
               Fe, NM, 1990, P. 116.

               20       IBID>

               21       IBID.

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